Ad tuendam fidem

22 July 1998 08:36

The Apostolic letter (Ad tuendam fidem) referred to in the item
below which I posted a few weeks ago is available in an unofficial
translation. The Vatican has not yet provided an English translation of this letter. An UNOFFICIAL translation of this letter has been made. I feel I shouldn’t forward this unofficial translation to everyone on the list because of copyright claims of the translators, but feel I could forward it to anyone who requests it by replying to this note, putting the word FIDEM in the Subject/Title line.

30-Jun-98

RATZINGER CLARIFIES PROFESSION OF FAITH

VATICAN (CWNews.com) — Cardinal Joseph Ratzinger, the prefect of the Congregation for the Doctrine of the Faith, today issued a clarification regarding the profession of faith which is sworn by Catholic leaders and theologians.

The cardinal’s statement came in conjunction with a new apostolic
letter, put forth by Pope John Paul II, regarding the obligations of theologians to honor that Profession of Faith.

The formula for the Profession of Faith, which has been in effect since 1989, has not been changed by the new apostolic letter, Cardinal
Ratzinger said. Rather, he indicated the need to understand three
different types of truths outlined in the oath.

The Profession of Faith requires theologians to accept doctrines which have been proclaimed “definitively” by the Church. In that category, Cardinal Ratzinger listed the primacy of Peter, the exclusively male priesthood, and the intrinsic immorality of euthanasia and fornication. He also observed that the legitimacy of a papal election, and decrees of the canonization of saints, are definitive statements. The cardinal
explained that these and other definitive teachings which have been
handed down by Scripture and Revelation are “by a solemn judgment,
defined as divinely revealed truths” by the Pope speaking ex cathedra and/or by ecumenical councils of bishops in communion with the Roman Pontiff.

A second category of truths, he continued, include those which are
explicitly mentioned in the Credo. Such doctrines include the teachings that Jesus was born of a virgin, that He instituted the sacraments, and that He is present in the Eucharist. Rejection of these truths is formal heresy. A third category of Church teachings includes those truths which have been set forth consistently, but never solemnly defined, by Church authority. While they are not definitively formulated, he notes, these teachings too demand “the religious submission of the will,” and any direct contradiction of these teachings would be an error– and
potentially a grave danger to the good of the faithful.