December 24, 1991

(Christmas Eve)

My Lord?

I Am; lean on Me, child;

(I saw with the eyes of my soul Jesus’ holy Face. He looked like a child with big innocent eyes.)

tremendous reparations have to be done to cicatrise the wounds of this earth; wounds and cuts made by wickedness and sin;

– delight the Eyes of your Saviour and expand;

let it be

that My Message becomes so ample, so vast, testifying itself, that Wickedness, Apathy and Atheism will be seized and will repent; child! cling to the hem of My clothes and stretch[270] even more now, from one corner of the earth to the other; enter into My Sanctuaries, if they welcome you into My Sanctuaries;

if men forbid you, do not let this afflict you nor bring you sorrow, do not despair; your oppressors will look back in those scenes in the day of the Purification and will weep, remembering their rejection; they will realise how they were, rejecting Our Divine Hearts, not you; Our Two Hearts that prophesied;

daughter, follow My blood-stained Footprints and pronounce My Holy Name in any gathering; the time has come that you should not hesitate anymore; plant Vineyards everywhere and anywhere you can, make gardens out of deserts; I have blessed My Messages to prosper and take root, so, courage, daughter;

(Suddenly I felt a ‘sword of fire’ pierce me, and I cried out: “Lord! I miss You!”)

you miss Me because you saw My Glory .... write:

– citadel after citadel is being besieged by the Rebel; I come today and offer all mankind My Peace but very few listen; today I come with peace-terms and a Message of Love, but the peace I am offering is blasphemed by the earth and the Love I am giving them is mocked and jeered in this Eve of My Birth; mankind are celebrating these days without My Holy Name; My Holy Name has been abolished and they take the day of My Birth as a great holiday of leisure, worshipping idols;

Satan has entered into the hearts of My children, finding them weak and asleep; I have warned the world; Fatima’s Message speaks: that in My Day I shall make the sun go down at noon and darken the earth in broad daylight; I will allow the Dragon to bite this sinful generation and hurl a Fire the world has never seen before or will ever come to see again, to burn her innumerable crimes;

you will ask: “will all the inhabitants perish, the good with the bad?” I tell you: the living will envy the dead; out of two men one will be taken; some will ask: “where are Elijah and Moses who are to come?” I tell you, you evil generation: We[271] have not been speaking in parables all these years; Elijah and Moses have come already and you have not recognised them but treated them as you pleased;

you have not listened to Our Two Hearts, the Immaculate Heart of My Mother and My Sacred Heart, you faithless generation ... Our Two Hearts have not been speaking to you in parables nor in riddles; all Our Words were Light and Our Hearts like Two Lamps are shining near each other so bright, that everyone may see, but you have not understood; Our Hearts, like Two Olive Trees,[272] one to the right and one to the left were for so many years trying to revive you; like Two Olive Branches pouring oil[273] to heal your sick generation and cicatrise your wounds, but your generation treated Our Two Hearts as they pleased; Our Two Hearts are anointed[274] and are living, They are like a sharp sword, double-edged,[275] prophesying, but the rebellious spirit in this generation is recrucifying My Word,[276] the double-edged sword, and are rejecting Our Two Hearts who speak to you today; just like Sodom’s and Egypt’s rejection of My messengers;

this era’s stubbornness has surpassed Pharaoh’s because their claims to their knowledge have become a battlefield to My Knowledge,[277] indeed Our Two Hearts have become a plague to the people of the world;[278] but soon, very soon now, My Voice shall be heard again, I shall visit you by thunder and fire; Justice is at hand; and Our Two Hearts you have combated shall prevail in the end;[279] and the kingdom of the world will become My Kingdom;[280] this is all very close now;

open your eyes and look around you; I am giving you all the signs of the Times; and you, you who are labouring to bring to the surface the devotion of the Alliance of the Two Hearts, do not lose courage; the Book of Apocalypse speaks, as well as the Book of Zechariah, of this Truth; do not fear, spread this devotion with trust and with courage;

_________________________________________

[1] Jm. 3:18.

[2] Spiritually dead.

[3] Spiritually dead.

[4] His Thorned Crown, His Nails and His Cross.

[5] The prayer group and the monthly meetings.

[6] The Gulf War.

[7] Jesus said these words like a soft melody, whispering them, I could have died from His Tenderness.

[8] Jesus again whispered softly.

[9] I was trying to interrupt.

[10] Jesus was whispering tenderly again.

[11] For the past days I neither felt God near me nor ‘saw’ Him; I felt as though He deserted me, and I was melancholic.

[12] Ps. 31:8.

[13] Jn. 6:65.

[14] Jesus now means the Holy Spirit.

[15] Ex. 16:4.

[16] 1 Co. 2:14.

[17] Symbolic number: From all around the world, a perfect people. (Rv. 14:1).

[18] Rv. 14:1.

[19] Rv. 14:5.

[20] Trees of life = the new-born = the first-fruits.

[21] Symbolic number: The New Church. The People of God

[22] Rv. 22:2. The new disciples who by means of the Spirit will go out to convert godless people.

[23] Ezk. 47:12.

[24] Water coming out of Christ’s Heart.

[25] Water coming from Christ’s Heart.

[26] Rv. 22:1-2.

[27] Rv. 11:1.

[28] Rv. 18:2.

[29] Rv. 22:2.

[30] Rv. 13:2. Dn. 7:6. Ho. 13:7.

[31] Rv. 12:15.

[32] Satan.

[33] For fear I am wrong.

[34] Spiritual sleep.

[35] Physical back pains and interior sufferings.

[36] Jb. 31:7.

[37] Rv. 22:1.

[38] Ezk. 28:9.

[39] God is referring in this passage to the Freemasonry thinking.

[40] Ml. 3:1.

[41] The Cains and Esaus.

[42] Ml. 1:13.

[43] Suddenly Jesus’ Voice became tender and sad.

[44] God means, he worked in me.

[45] Jewels: perfect souls.

[46] Lk. 11:34.

[47] Ps. 90:1.

[48] I saw in an interior vision, the Lord’s Hand blessing all Ireland.

[49] The priests and nuns of Blackrock College. It seemed as if Jesus had been waiting for this hour for quite some time.

[50] Then Jesus speaks to them of His Church.

[51] Jealous Love.

[52] Jesus smiled showing His dimples.

[53] Satan.

[54] Jesus means that He has come to a Greek Orthodox and not to a Catholic and speaks to me in Catholic terminology.

[55] From laity to priests and bishops (Roman Catholic). Some say I should change to prove myself as authentic by becoming a Roman Catholic.

[56] Ac. 10:35.

[57] Just Christians, under Christ.

[58] Is. 63:19.

[59] Jesus means in this way, interiorly, and hearing Him in locutions.

[60] Spiritual food.

[61] Rv. 2:17.

[62] Is. 54:13.

[63] Jesus’ Chest (Body).

[64] Ws. 12:22.

[65] Ps. 31:21.

[66] Ml. 3:24.

[67] 2 Tm. 3:5.

[68] Mt. 10:28.

[69] For the meeting.

[70] The Canadians of Chateauguay.

[71] Jesus in saying this was looking up in Heaven. He said it very majestically.

[72] Jesus was speaking with humour.

[73] Rv. 2:17.

[74] Jesus had paused there. Then, majestically, straightening then not moving, said these words.

[75] Jesus speaks specifically to one person in the group.

[76] God suddenly and unexpectedly changed tone and His Voice with great force cried out to me calling me “City”.

[77] Rv. 21:2.

[78] Rv. 21:21.

[79] Alluding to – God Almighty and the Lamb were themselves the temple: Rv. 21:22. (Inside us, the “city”.)

[80] Rv. 21:23.

[81] Rv. 21:27.

[82] Read Rv. 21:1-3.

[83] Rv. 21:24.

[84] Lk. 19:10.

[85] Jesus wanted me to go to Toulouse instead of Montpelier.

[86] Allusion to: New Heavens and New Earth (Rv. 21:1).

[87] Allusion to: Mt. 24:19.

[88] To the unbelievers who do not believe anymore in the Perpetual Sacrifice: Holy Communion. The Resurrection.

[89] We are God’s house, a citadel for God. God called out to us, calling us ‘Citadels’. Look at: Dn. 11:31-39.

[90] Us.

[91] That is: us.

[92] Here God means that the unconverted and the unbelievers who refuse the Holy Eucharist and deny the Real Presence of Christ in the Eucharist, God shall change with Grace.

[93] Satan.

[94] Rv. 21:2. Rv. 21:9-11.

[95] Satan.

[96] Us. Allusion to: Dn. 11:31 – “Forces of his will come and profane the sanctuary citadel.”

[97] Sects like New Age etc;.. Materialism, rationalism that lead to atheism.

[98] Once these people fall into these sects, or into atheism, they also stop receiving the Perpetual Sacrifice which is the Holy Eucharist. Dn. 11:31.

[99] Read Dn. 11:31-39 and Rv. 13:14-18 and Rv. 21:1-27.

[100] Sects: aping the Word of God.

[101] Jesus was weeping.

[102] Jesus said this very majestically. Rv. 21:2.

[103] Read Ezk. 47:1-12. Rv. 22:1-2.

[104] Rv. 21:2.

[105] Rv. 14:4.

[106] Rv. 13:10.

[107] Rv. 21:11.

[108] Rv. 21:2, 9.

[109] Allusion to Mt. 5:19-20.

[110] Jesus speaks to me now.

[111] Continuation of message.

[112] Rv. 21:4.

[113] Heb. 1:11.

[114] Rv. 14:3.

[115] Rv. 22:1.

[116] Rv. 22:2, Ezk. 47:12.

[117] Is. 58:12.

[118] Christ’s Body (Heart): Ezk. 47:12.

[119] The Holy Trinity.

[120] Jesus seemed eager to hear the rest of my sentence, which I knew He already knew.

[121] Jesus seemed very happy.

[122] We are the Church.

[123] God means our soul. His Domain where He abides is to be found in the core of our soul, which belongs to God.

[124] God means us here. He calls us “City”.

[125] Rv. 19:9.

[126] Allusion to Rv. 21:5 : “Now I am making the whole of creation new”.

[127] God means: Soul after soul.

[128] Rv. 21:1.

[129] Dn. 11:31.

[130] Us.

[131] Dn. 11:31, Dn 12:11, Mt. 24:15.

[132] The Temple is us.

[133] Sanctuary is us.

[134] The Holy Eucharist, Holy Communion.

[135] The Roman Catholics.

[136] The Orthodox.

[137] Greece.

[138] Images of Jesus and Mary that pour out Tears of Blood are a Divine Manifestation when men try to suffocate the Holy Spirit. (Lk. 19:40.)

[139] Rv. 21:23.

[140] Flowers: the first-fruits, the newly converted. (Allusion to Rv. 21:1-3.)

[141] Room: my heart, God’s resting place.

[142] Editor’s Note: St Bede (673-735), Benedictine monk and author of The Ecclesiastical History of the English People, is regarded as a Doctor of the Church by the Roman Catholic Church.

[143] Read 2 Th. 2:1-12.

[144] In our souls.

[145] The core of our hearts.

[146] Ezk. 28:2. Is. 14:14. 2 Th. 2:4.

[147] 2 Th. 2:4.

[148] Allusion to Is. 14:14: “I will rival the Most High.”

[149] Allusion to Ezk. 28:2: “I am sitting on the throne of God.”

[150] 1 Jn. 5:8.

[151] Lk. 19:39.

[152] Divine manifestations of images and statues of Jesus and Mary shedding tears.

[153] Allusion to Jl. 3:1.

[154] Allusion to Mt. 24:29.

[155] Us.

[156] Us.

[157] Us.

[158] Us.

[159] Rv. 21:5.

[160] Rv. 11:3.

[161] Jesus here means the new system of putting the Holy Tabernacle at the side of the Church or even in a side room under the pretext that Jesus is in a safer and more quiet place.

[162] Is. 54:5.

[163] The fall of Communism in Russia after the three-day putsch.

[164] Lk. 12:10.

[165] 1 Jn. 5:8.

[166] Jesus’ garment was soaked in His Own Blood, His ankles which I could see had blood with wounds like stripes.

[167] Rv. 11:3.

[168] In this context God made me understand that beast meant: lie.

[169] Rv. 11:7.

[170] God is alluding to Rv. 11:10: “...because these two prophets have been a plague to the people of the world.”

[171] God is alluding to Rv. 11:8: “... their corpses will lie in the main street of the Great City known by the symbolic names Sodom and Egypt…”

[172] 1 Co. 2:9.

[173] Sg. 1:3.

[174] Jr. 11:16.

[175] I sighed filled with joy but languishly desiring to be with Him.

[176] The prayer group is being named: “Prayer group of the Two Sacred Hearts.”

[177] Heart: Mary’s Heart.

[178] Ps. 56:12-13.

[179] I had felt that somehow my prayers would not be enough nor of those others who prayed, because we are so few.

[180] Jr. 6:16.

[181] Many Greek Orthodox theologians and monks mock me.

[182] Peacemakers: those who evangelise the Word of God to bring the world back to God and reconcile with God.

[183] The disbelievers.

[184] See prophetic message on Russia of March 11, 1988.

[185] Church.

[186] Here I understood that the Lord was alluding to the UNITY of the Churches.

[187] God refers to His Message of July 23, 1991, that in the coming days He shall do more wonders. Prediction alluding to the fall of communism in Russia.

[188] That is, a great number of all classes.

[189] Rv 11:13. Read also: Mt. 24:22 and Mt. 24:29-30.

[190] I had offered Jesus to take upon me this “thorn” from Him (June 18, 1991). It meant one thorn less on Jesus. “The thorn” that Jesus talks about is referred in a message dated June 18, 1991. This thorn was given to Jesus by a loved one who actively persecutes the Message. Satan confused him and now uses him.

[191] Cities here is used by God for the word “souls”

[192] Like the Tower of Babel.

[193] Jesus’ and Mary’s, those Two Witnesses.

[194]Following the events in New York on September 11, 2001, (10 years to the day after receiving the above message), Vassula provided the following commentary:

I want people to be careful how they interpret this message. Interpreting prophecy is not easy, unless it is given through the light of the Holy Spirit. This apocalyptic message should be interpreted in the following way:

Our generation has grown cold towards the love of God. And since our world of today is living a great apostasy, God intervened to warn us by giving us signs, e.g. statues shedding tears of blood, icons crying tears of oil or blood. The messages of TLIG have also been a sign as well as a few other apparitions that have come as a warning and to draw us all to prayer. So many of these signs have been rejected and scorned and persecuted and this reminds us of Apocalypse 11 regarding The Two Witnesses who are Mary and Jesus with an apostolic mission of Elijah (representing prophecy) and Moses (reminder of the law) as described in the message of December 24, 1991. You should read this message so that you may understand it fully. Apostasy means rejection of the divine Truth that led us to a life without God. The apostasy draws evil upon the earth. Our Lady gave an important message in this regard (May 15, 1990).

In the TLIG messages God has given us enough opportunities to repent and live holy. Yet, the world is deaf to God’s cries and on the contrary ridicules every call coming from above warning us that if we do not change our hearts and sacrifice, make reparations and repent, our sins will bring us death. Christ has been asking us to read Scriptures: 2 Thess. 2 to understand that we are indeed living in the end of times and that Paul has said to recognise them by the two signs which are the great apostasy and the spirit of rebellion. This spirit of rebellion plays God and apes God and puts itself above God. The world today believes in its own self-realisation. It is those who cry out to God: we do not need you!

God does not punish and does not want to see His people suffer, but we are self-destroying ourselves and we draw upon ourselves all evil. This is the reason why in many of the messages, not only on the September 11, 1991, Christ has been warning us that Satan is preparing a great holocaust to destroy us.

The people who died, good or bad, are today’s victims of our sins and our deafness to announcements that God has been warning us to save us and to spare us from suffering and from dying. We from our own sins have victimised innocent people and created great sufferings unnecessarily. We must pray for all those families that have lost their beloved ones that God gives them strength and a spirit of pardon.

[195] That is: O generation!

[196] Rv. 19:11.

[197] Rv. 19:16.

[198] That is, through us. We are cities.

[199] The End of Times is NOT the End of the world, it is the end of an epoch.

[200] Dn. 12:1

[201] Rv. 19:12

[202] Mt. 24:38-39.

[203] Rv. 14:6.

[204] Rv. 11:15.

[205] Rv. 14:7.

[206] Ps. 69:7-9.

[207] That is: their soul.

[208] Jn. 7:37-38.

[209] There was a stress, that Jesus put in my mind, on abortions.

[210] Allusion to Dn. 8:11-12. That is, the Holy Communion.

[211] After having read the prayer God had dictated to me for Him, He was very touched and with emotion in His Voice told me what followed.

[212] Is. 54:5-6.

[213] I was hoping that I need no longer go out to the nations and be present witnessing. I was hoping that my Father consents with my desires: to stay home, meditate, love Him, meet Him in writing, meet Jesus in the Holy Eucharist and thus avoid crowds.

[214] Jl. 2:2.

[215] Meaning, these coming days.

[216] The Father’s Voice again came back.

[217] I also heard: “Ministry”.

[218] Meaning the intimacy.

[219] Rv. 14:15.

[220] Message for someone.

[221] Holy Spirit.

[222] Our souls.

[223] Is. 54:5.

[224] His intimacy.

[225] His Cross, Nails and Thorned Crown.

[226] Lk. 10:4.

[227] Message for the prisoners.

[228] Our Lady.

[229] Apparently the Greek and Russian Orthodox priests have the right to ask the person who wants to receive Holy Communion whether they ‘belong’ to them. They refuse the Roman Catholics from receiving Holy Communion although the Sacraments are the same.

[230] Rv. 3.

[231] Jesus means the explanation of this verse of Lk. 21:23.

[232] Ac. 20:30.

[233] Jesus speaks to those who truly love Him and are truly and sincerely working to unite the Churches. His friends.

[234] My Jesus, in saying all this, had taken the voice of a victim. Weary, begging, as though He depended on us. Like a prisoner in a cell going to the door of his cell and asking the guard, from the little window, how much longer yet was his sentence, before the day of his liberation.

[235] Jesus said this as a King, majestically.

[236] That is because of the many obstacles Satan had put to stop the Messages of the Sacred Heart from spreading.

[237] The group who printed the English Books, dedicated one of them to our Blessed Mother.

[238] Greek Rosary.

[239] That is, my mother. God made a point not to call her “mother” since the only Mother we have is our Blessed Mother. I’m supposed to leave and go food shopping with her.

[240] Ps. 81:10.

[241] The Holy Spirit.

[242] Rv. 11:7.

[243] The spirit of Elijah and Moses : the spirit of prophecies.

[244] Is. 61:11.

[245] Rv. 11:8.

[246] Rv. 11:13.

[247] Rv. 11:11. Symbolic number.

[248] Rv. 21:1.

[249] That is, the Church.

[250] Here I had the impression the “Father” was answering.

[251] Rv. 19:11.

[252] Rv. 22:3.

[253] Is. 43:8-9.

[254] The people I would be meeting in England.

[255] Rm. 10:20.

[256] Allusion to Is. 54:5.

[257] Mt. 22:1-14.

[258] Second Pentecost – the outpour of the Spirit: Jl. 3.

[259] Jesus means me.

[260] Rm. 10:20.

[261] God means me.

[262] That is the Holy Spirit.

[263] That is the Heart of the Lord.

[264] God was hinting to me of another privileged soul He allowed me to meet.

[265] God is talking of the different denominations of His Church.

[266] The Tempter came to me saying that I was not doing enough for the Lord and that all my meetings in England and Ireland were a total ‘fiasco’ and that all my words said to them were wasted. I panicked and thought the Lord had turned His back to me.

[267] Jesus uttered my name almost in a whisper.

[268] Predicted by the prophet Daniel: Dn. 11:31.

[269] Jesus then turned to me.

[270] Jesus means to widen the scope, in spreading His urgent message.

[271] Christ means the Two Hearts who are the two witnesses in Rv. 11:1-13 and in Zc. 4:1-14.

[272] Rv. 11:4 and Zc. 4:3.

[273] Zc. 4:12.

[274] Zc. 4:14.

[275] Rv. 1:16.

[276] Allusion to Rv. 11:8-10.

[277] Allusion to Rv. 11:7.

[278] Rv. 11:10.

[279] Allusion to Rv. 11:11.

[280] Rv. 11:15.